The Lost Sheep

The parable of the lost sheep was told by Jesus when the Pharisees criticized Him for socializing with sinners. Through this story of compassion, Jesus revealed his rescue mission for sinners.

“Then Jesus told them this parable: ‘Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, “Rejoice with me; I have found my lost sheep.” I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent’” (Luke 15:3-7).

The parable begins with a straying sheep. A sheep apart from its shepherd is defenseless and in grave danger. Jesus views any person apart from Him as lost. How is he lost? His sins alienate him from the holy God, leaving him groping aimlessly in darkness. “So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows” (Isaiah 59:9).

The shepherd in the story, however, didn’t despise his straying sheep. With a heart of compassion, Jesus also values each sinner the Father entrusts Him:

“And this is the will of Him who sent me, that I shall lose none of all that He has given me, but raise them up at the last day” (John 6:39). Jesus is intent upon rescuing the sinner not only because the Father gave them to Him but also because He loves them. His love led Him to sacrifice His life on the cross to take their punishment for sin.

The parable of the lost sheep also illustrates Christ’s attitude toward the saved sinner. The parable gives no indication of the shepherd ever rebuking or chiding. Instead, he hoists the sheep upon his shoulders and takes it home. An adult sheep may weigh anywhere from 110 to 125 pounds; it would be no small effort to carry one over the shoulder. For joy over finding that which was lost, the shepherd bears the discomfort. Likewise, Jesus bore the weight of our sins upon the cross. As High Priest and Mediator, He continues to bear our cares and infirmities before the Father. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness. . . . For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls” (1 Peter 2:24-25).

Finally, the parable of the lost sheep offers an extraordinary glimpse of heavenly emotions. The shepherd calls his friends and neighbors together, saying, “Rejoice with me.” The rescue of the lost sheep was a cause for proclamation and celebration. Similarly, Heaven rejoices when a sinner repents and is restored to fellowship with God. This joy is cheerfulness; it is calm, considered delight. It is a deliberate emotion -- houghtful and sustained. This is not a picture of raucous dancing and carousing but of lasting pleasure and heartfelt satisfaction. Why? A sinner has come home! Such news delights the heart of heaven.

Since the beginning, God has been the Good Shepherd who rescues His lost sheep. When Adam and Eve were hiding in shame because of their sin, He sought them out. Yes, He disciplined them. But He promised a Rescuer. Until Christ’s death for their sins, He forgave them by their faith and covered them with animal skins. God still reaches out for the lost to cover and recover them through the blood of Jesus Christ.

The Parable of a Sower

Luke 8:4-15 When a great multitude came together, and people from every city were coming to him, he spoke by a parable. "The farmer went out to sow his seed. As he sowed,


some fell along the road, and it was trampled under foot,

and the birds of the sky devoured it. other seed fell on the rock, and as soon as it grew, it withered away,

because it had no moisture. Other fell amid the thorns, and the thorns grew with it, and choked it.
Other fell into the good ground, and grew, and brought forth fruit one hundred times."


As he said these things, he called out, "He who has ears to hear, let him hear!"
Then his disciples asked him, "What does this parable mean?"
He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’
Now the parable is this: The seed is the word of God.


Those along the road are those who hear, then the devil comes,

and takes away the word from their heart, that they may not believe and be saved. Those on the rock are they who, when they hear, receive the word with joy

but these have no root, who believe for a while, then fall away in time of temptation. That which fell among the thorns, these are those who have heard,

and as they go on their way they are choked with cares, riches,
and pleasures of life, and bring no fruit to maturity. That in the good ground, these are such as in an honest and good heart,

having heard the word, hold it tightly, and bring forth fruit with patience.

The Lost Coin

The parable of the lost coin clearly indicates God’s true attitude towards sinners.

"Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents" (Luke 15:8-10).

In the illustration, the sinner is likened to a valuable coin which has been lost. The woman does not take a lax attitude towards her lost possession. No. First she lights a lamp, necessarily expending oil, so that she can see clearly. Next, instead of simply glancing here and there, she uses a broom or some utensil to sweep her house so that she can reach places that might otherwise be inaccessible to her. Above all, she searches carefully. There is no hint of indifference, only diligence. This coin was valuable; she must find it at all costs.

Jesus wanted the religious leaders to understand how he felt about those who were lost. When we are lost sinners, we are not just “out there” somewhere away from God. God longed for us so much that He took the ultimate action; He offered up His Son as a sacrificial lamb. This He did to cleanse the sinner from sin and restore him to Himself. He would go through any means, any expense to bring them to Himself.

The parable of the lost coin indicates the mission of the Son. Jesus came to be the Light of the World; “The true light that gives light to every man. . .” (John 1:9). Jesus provides the light for sinners to be found of God, just as the woman needed light to search carefully for her lost coin. Each sinner is special to God; there is rejoicing in heaven over “each one” that repents. We are all individuals of great importance to the Father. The woman could have been content to possess the remaining nine coins; obviously they represented great wealth and status to her. Instead, she searched carefully, unwilling to leave to chance that her coin might never be reclaimed. And it was not sufficient for her to harbor this knowledge alone. Friends and neighbors must be told, as well to share in the celebration.

The parable of the lost coin also gives us a glimpse of that in which the Lord delights. In this parable, once the woman has found her coin, she calls her friends and neighbors in order to share the good news. When a sinner is restored to fellowship with God, it is a cause for rejoicing. This is the whole plan of salvation; this is why Christ came. This is the splendid, marvelous, most glorious act in the history of the universe. God seeks sinners and rejoices when they are found. He is not content for any sinner to be away from Him: “. . .He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).

The Good Samaritan

Luke 10:30-37 Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?" He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

The Prodigal Son

The Parable of the Prodigal Son – The Text
Jesus continued: "There was a man who had two sons. The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.

"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.' So he got up and went to his father.

"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

“The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.'

"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let's have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.

"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. 'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'

"The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'

"'My son,' the father said, 'you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found'" (Luke 15:11-32).

The Parable of the Prodigal Son – The Meaning
The parable of the prodigal son is one of the most well-known stories of Jesus. It is more commonly referred to as the story of the prodigal son, though the word prodigal is not found in Scripture. To characterize the son as “lost” emphasizes that sinners are alienated from God; to characterize the son as “prodigal” casts an emphasis on a wayward lifestyle. In truth, this particular parable has many points to bring out concerning the nature of man and God.

The word prodigal may be defined as “rashly or wastefully extravagant”; the son in the story exhibited this behavior with his handling of his share of his father’s estate. Having prematurely gotten hold of his inheritance from the father he “squandered his wealth in wild living” then, “began to be in need.” The natural state of unregenerate mankind is always toward lust and greed and extravagance of all kinds; without God we squander our resources and energies until we are void and empty. When the younger son found himself in this state, he remained in the far country working in a contemptible job and willing to eat the food he was feeding to the pigs which were under his care. When we remain in a place of alienation from God, we descend into futility, darkness, and humiliation.

The parable of the prodigal son indicates, however, that we do have the opportunity to make a change; we do not have to stay in our hopeless state; we can come to ourselves. The lost son realized that in his father’s house there was sustenance for him; he humbled himself, willing, if necessary, to be his father’s servant, and started back home. This turning in our lives is the first indication of God’s love for us. Even recognizing our sinful, hopeless state is initiated in us by God, Himself. “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?” (Romans 2:4).

The parable of the prodigal son makes it obvious that God was at work. That he was able to see the younger son when he was still a long way off means that the father was watching for his son, waiting for him, longing for him. The father runs to him, embraces him, loves him and gives him gifts; he seems totally oblivious to the fact that his son has disrespected him, acted outrageously, and lost everything. The father lavishes upon him, celebrates over him. This is a wonderful picture of the great love of God towards us. He seeks after us, reaches out to us. When we come to Him, He washes away all our evil deeds of the past, not holding them against us. “You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea” (Micah 7:19).

The parable of the prodigal son also shows the attitude of the self-righteous sinner, pictured by the older son. He quarreled with his father that the younger son had messed up and yet the father had prepared for him the “fatted calf.” Because he considered himself better than the younger son, he could not share in the father’s joy. “My son,” the father said, “you are always with me, and everything I have is yours.” The older son’s hardness of heart made him unaware of the riches available to him in his father’s house. This son complained that he had “slaved all these years.” He had no more love for the father than the younger son; nor did he avail himself of all the good things the father freely provided for him at all times. Both sin and self-righteousness separate us from God. We all require God’s grace, His unearned, unmerited love for us. The father went out to the disgruntled older son. God is He who always continues to seek after us, regardless of the state we are in.

“Allegory of the Pencil”

• A pencil maker once told the pencil 5 lessons:


1. In everything you do, you will always leave a mark. You will always be remembered especially if you have done good things to others. “Failure leaves a lesson and winning leaves us a mark”. Everything you do gives you a lesson to remember in this wheel of life.

2. You can always correct the mistakes you make. Everyone is capable of committing a mistake. So don’t be afraid of corrections. It will change you for the better. Just use the best eraser and continue to write again. After all, no ones perfect.

3. What is important is what is inside. Being beautiful physically is worthless if you do not have the heart. Good personality from within is far greater than physical appearance. Like a pencil it is better to use those with quality rather than those who have the best style but break easily. You will stand out from everyone if good personality, knowledge, strength, hope and faith are in you.

4. In life you will undergo painful sharpening which will make you a better pencil. Terrible experiences are always there as long as we continue to breathe. Never lose hope for that experience will be your weapon in striving more in the future. It will make you stronger and more responsible in the next problem waiting for you.

5. And the most important is to be the most pencil you can be, you must allow yourself to be held and guided by the hand that hold you. Strike not for perfection but for excellence. Be the best in your own way.


Remember: “Life is a constant struggle and a continuous quest for happiness.”

Apostles Creed

I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:

Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;

He descended into hell. [See Calvin]

The third day He arose again from the dead;

He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.

Amen.

Why Woman Cry?

A little boy asked his mother, "Why are you crying?" "Because I'm a woman," she told him. "I don't understand," he said. His Mom just hugged him and said, "And you never will." Later the little boy asked his father, "Why does mother seem to cry for no reason?" "All women cry for no reason," was all his dad could say.

The little boy grew up and became a man, still wondering why women cry. Finally he put in a call to God. When God got on the phone, he asked, "God, why do women cry so easily?"

God said:

"When I made the woman she had to be special. I made her shoulders strong enough to carry the weight of the world, yet gentle enough to give comfort.

I gave her an inner strength to endure childbirth and the rejection that many times comes from her children.

I gave her a hardness that allows her to keep going when everyone else gives up, and take care of her family through sickness and fatigue without complaining.

I gave her the sensitivity to love her children under any and all circumstances, even when her child has hurt her very badly.

I gave her strength to carry her husband through his faults and fashioned her from his rib to protect his heart.

I gave her wisdom to know that a good husband never hurts his wife, but sometimes tests her strengths and her resolve to stand beside him unfalteringly.

And finally, I gave her a tear to shed. This is hers exclusively to use whenever it is needed."

"You see my son," said God, "the beauty of a woman is not in the clothes she wears, the figure that she carries, or the way she combs her hair. The beauty of a woman must be seen in her eyes, because that is the doorway to her heart - the place where love resides."

Footprints in the sand

One night a man had a dream. He dreamed He was walking along the beach with the LORD. Across the sky flashed scenes from His life. For each scene He noticed two sets of footprints in the sand. One belonging to Him and the other to the LORD.

When the last scene of His life flashed before Him, he looked back at the footprints in the sand. He noticed that many times along the path of His life there was only one set of footprints. He also noticed that it happened at the very lowest and saddest times of His life.

This really bothered Him and He questioned the LORD about it. LORD you said that once I decided to follow you, you'd walk with me all the way. But I have noticed that during the most troublesome times in my life there is only one set of footprints. I don't understand why when I needed you most you would leave me.

The LORD replied, my precious, precious child, I Love you and I would never leave you! During your times of trial and suffering when you see only one set of footprints, it was then that I carried you.